Story/Theory: The Shaman of Lascaux

The half-man/half-beast shambled deeper into the cave, using his femur-bone torch dipped in the last of the animal fat. The Cold was still alive outside the cave and his days foraging had not gotten him very far from the cave, nor any new food for his skeletal-thin body, draped in layer after layer of furry large-beast hide. The half-man hadn't seen a large-beast in many darknesses. Many, many darkness. Rotations of the sky even. All he had seen and eaten in the last sky rotations were the tiny-beasts. Hard to catch, energy-consuming to cut and clean, little meat and marrow to be got from such fair.

It had been so long since his last constant real food supply that he often forgot what he was. Forgot there were others like him somewhere out there... or used to be. He had come from somewhere once, but his memories of it were almost all gone now. Lost in days of constant, repetitive, survival. The half-man became more and more like his animal half every day. Trying new roots and nuts in attempts to satisfy his body's constant aching needs. The Great Cold refused to stop. Several times he'd been made very, very, sick by certain plants and roots. His body remembered these warily and avoided them by smell while foraging.

There was also the dirt-fruit that gave visions. Dirt-Fruit could be found often in the forests during the brief stops of rain, but also in the dark of mountains where half-men like him used to live. You had to grab dirt-fruit fast, because small-beasts ate it too, sometimes, and it took a lot of dirt-fruit to fill an empty stomach. But there were three kinds of Dirt-Fruit the man knew about. The first kind was was food kind, the good kind, and not all food-kinds looked the same. The second kind was the sick-making Dirt-Fruit. They were so bad they could make a half-man very sick or even dead. The third kind was the kind that was used mainly by the Two-Headed Men, Men of the Medicines, to cause visions, talk with the dead, make deals with the forest-spirits, and other things he didn't really understand.

The half-man did not know much about the third kind of mushrooms. Once, dimly, when he was the size of half a man, he remembered being pushed into a cave and prodded to the back. When he got there an old man made him drink a hot drink that tasted like dirt-fruit and a few minutes later the half-boy was in the in-between world with the Man of Medicine. All his ancestors were there dimly and they nodded to him, making ritual gestures he understood at the time but now forgot. It was many years ago and the half-man avoided the third kind of dirt-fruit because he was not a Man of Medicine, did not want to have visions, he just wanted to stay fed. The third kind could make a half-man sick in the stomach, too, but not dead-sick.

For weeks all the half-man could find was dirt-fruit of the third kind. These had bulbous white stems, and red tops, with little white dots on top. Very pretty and some could be quite big. To the half-man, in his condition of starvation, they looked delicious and filling. The half-man didn't know what to do. He picked them and stockpiled them, in case he couldn't get anything else, but he refused to eat them. Maybe he could trade them for some food to a Man of Medicine if he meets one. The Great, White, Cold had gone on longer than any the half-man could remember. Every scavenging trip a failure, not even a single small-beast any more. The half-man tried to think of a way to catch the small air-beasts, but he'd never seen it done and didn't even know if you could eat the air-beasts. He just didn't have the energy.

The firewood was dangerously low as the half-man lay by it, shivering in starvation. Finally his body's needs overtook his sanity and the half-man began gorging himself on his pile of medicine dirt-fruit. He didn't care if it did make him sick, it would be worth it to stop this feeling of his body eating away at itself from the inside. No sooner was his belly full of the red and white dirt-fruit, than he felt the dirt-fruit wishing to come back out again. He tried to hold it inside himself, picturing the energy he badly needed staying inside him, but failed; projectile vomiting onto the cave wall and the corner floor. He lay down in the puddle, totally exhausted, ready to lay down and die, knowing he had probably kiled himself on bad dirt-fruit.

As he continued to lay there, breathing, chest rising and falling, listening to the crackle of the embers of the fire, hearing the whistling, howling, winds of the cold outside the cave, seeing the shadows reflecting on the walls getting larger and smaller in time with the fire, the wetness of the puddle he was laying in seeping into his furs, feeling back to when he was a small-man and he first felt this strange feeling. The Old Man of Medicine nodding to him. He was dieing again. He'd died before with the Old Man, now he was dying again. It's how the Medicine was done. But this time it was much stronger and this time he was alone, he had no Man of Medicine to Guide him.

He lay there. Feeling the pulsing waves around him. Trying to feel something that would help him now. Had he seen something like this? What was he to do now? He did not know the grunts and symbols the Old Man had used, had no other plants or beasts-parts to work with. His days and nights began to pass before his eyes. First slowly, than with increasing speed. But time was going backward. He saw his days in the cave, many and many of them. Saw his days of wandering before the cave. Came remembering back to what must of been his people. He wished he could stop it, wanted to stop, to see his people again, to think about them, but his vision sped on ever faster until he was coming out of his female blood-door, then he was inside, then, nothing.

Endless night. Eternity. There was nothing everywhere, extending to infinity. The half-man no longer had a body, was no longer in a cave, all that existed was a light which lived in eternity at the center of the half-man's being. This light saw that inside the nothingness were other light's like it, an infinite number, like the stars in the sky, and that each light sphere radiated beams of light which touched every other luminescent point, thus all were connected in a web of sentience. Every point was conscious, just as he was. This was the reality, the underworld, the spirit world. The rest is the dream. This is where the Man of Medicine works. For what is affected here is Eternal, and it naturally changes what's out there, what's transitory, what's physical. It's opposite, it's twin and it's lover. The half-man's small sentient point of life asked the web of life to provide food for him and the answer from the sentient Universe web-of-life came to him instantly. It gave him his answer and it gave him his name.

Back in his cave the half-man tapped his chest and grunted two-syllables together, "Ka-Ba." This would be his name now. For meeting the Universe, This name was so the Universe would know who he was, when we was working with it. He did not need a name for other half-men and he did not have one. A name was his creation alone and he would keep it between him and the Universe. Who else would know what to do with one?

The dirt-fruit had not worn off yet and the cave looked unnaturally bright for it's small fire. Ka-Ba began to worry about his little amount of wood when his point of light made him feel warm inside, made him feel not to worry, so he didn't, just enjoyed the warmth. The feeling of the Universe spoke to him again, this time from the blank brown cave wall he was staring at. The web of light seemed to be pulling him to change the images on the cave wall. Images made by water and moss, images made by time and nature. If he changed the wall,-universe, the universe-wall would change his inside said.

Scooping up puke, excrement, blood. soot, and any other color making substance he could, Ka-Ba painted on the wall pictures of all that would make life perfect for him. A sun in the sky, a whole group of middle-sized beasts, and even a few huge-beasts. And painted next to it all, of course, stood Ka-Ba. Armed with the weapon of a warrior he'd seen once and idolized, Ka-Ba painted himself as a great hunter and the great number of tasty-beasts he would kill, and how rich and happy he would be. When he was finally finished he felt as if the Universe had agreed with him and he felt strangely and deeply that all would be well.

Exhausted from all this he fell down to sleep by the coals of the dying fire and sleep well he did.

When the the half-man awoke in the morning it was with the feeling of one waking from a bizarre dream. His heavy head would not get lighter and he had strange memories of an Old Man and a group of herd-beasts he was hunting with success under a sunny sky. When he finally saw the painting on the wall many more strange memories came flowing back to him, including his new name Ka-Ba. Confused about what to do with this name he'd acquired and shivering Ka-Ba made his way to the cave entrance to find that the Great White Cold had finally stopped. The Sky-Father Disc was actually visible and warm to the skin. The whiteness was slowly melting into water he could drink, but before he could bend down to drink some he saw them. A beautiful group of herd-beasts, the like he hadn't seen in a very long time. Grabbing the closest sharp sticks in hand he made out in a joyous and wild pursuit, exerting far more energy than he thought possible still remaining in his tiny skeletal frame.

By the end of Ka-Ba's spontaneous and sloppy hunt he'd successfully killed two and wounded three others. A total victory. Enough meat to last for many days. Hide to make blankets or even a hut from. Bones for tools. Ka-Ba was suddenly rich. There was much work to be done with the skinning and gutting of two herd-beasts, tracking of the wounded ones to finish them off, and foraging for fresh dry wood now that the sky-disc had reapearred.

By nightfall Ka-Ba had been working all day on his food preparation and cave stockpiling. He didn't know how long the Sky-Father would protect him until the White Cold came back and Ka-Ba wanted to do as much as he could. He had not spent a single moment that day thinking about his cave drawing or the medicine dirt-fruit visions of the night before. It was only after eating himself full of roasted herd-meat and drinking several skulls of water that Ka-Ba began to look at the paintings he'd done. He'd painted the Sky-Father and the Sky-Father had come. He' d painted the herd-beasts and the heard-beasts had come. He painted his being a successful hunter (which he was not always good at) and that had occurred too. The only thing that didn't happen was him having a made weapon and the appearance of anuy huge-beasts. Ka-Ba remembered talking to the Universe, the Universe accepting. He thought it very strange, but beyond that he did not think anything of it. He had enough meat for a bit and there seemed to be more outside. The reason it was there was unimportant and still Ka-Ba was no Man of Medicine, he was a hunter.

After eating and thinking more (concerted thinking a process that he did only rarely because it caused head-pain and didn't seem to lead anywhere) Ka-Ba took some of the bones of the herd-beasts and sharpened them with rocks to make better weapons for his next hunt. The next morning he went outside and the first thing he saw was two huge-beasts, just like in his painting, and this time he was holding weapons. Stopping in his tracks, he didn't know what to do. In his long lost days of being with a tribe, killing a huge-beast was a great accomplishment because it fed the whole tribe and stopped a natural predator. Now he had enough food, he didn't need the huge-beast. He thought about this shortly. In his painting he won. If the painting was Medicine Man magick then he would be able to beat these two huge-beasts. Ka-Ba already had enough food so it would be foolish to attack the to huge-beasts for no reason. But Ka-Ba was a hunter and he had been stuck in that small cave for a very long Cold White. Though still weak and undernourished Ka-Ba ran at the Huge-Beasts screaming with everything he had, plunging the bone harpoons repeatedly into both of the huge, tusked, beasts before they knew what hit them.

Ka-Ba raised an ululating victory cry to the Sky-Father and the Earth-Mother the likes of which he hadn't done since he was just becoming a man. The two shaggy beasts simply fell over on their sides and died, heat steaming from the open gushing wounds on their chests. That night he had an even finer blanket than herd-beast-hide. The shaggy, furry, material of a huge-beast is prized for it's warmth and comfort.

Again it was after diner on a full stomach that Ka-Ba gazed again at his cave painting. He had painted huge-beasts and his success over them and that is what happened. Is this what the Men of Medicine knew? Where there really two-worlds, depending on each other? By changing one you could change the other? The idea gave Ka-Ba a headache. It felt like too much was trying to be squeezed into his small head at once. He didn't want his painting and the world to be connected, but they seemed to be. He decided to try an experiment that night and drew a crude female creature of his own race out of the blood of a huge-beast.

The next day the weather was still bearable with the Skyfather still visible in the sky for most of the day. Ka-Ba travelled around the perimeter of his cave, the land he roughly counted as his current living area. He counted more herd-beasts and a few more huge-beasts, but he ignored them. He had enough meat. What he was seeking he didn't find; no female.

That night again around the fire after dinner Ka-Ba thought about his painting and the world. Why didn't the woman appear that day? Was he wrong about his painting? Did the painting have no true Medicine after all? He continued to think long after his head began to hurt. Replaying the night he lost his mind on the dirt-fruit over and over again, until finally it hit him; the dirt-fruit. As soon as the thought occurred he knew he was right and stopped thinking. He went to the corner of his cave and grabbed the remaining dried stalks and caps of the dirt-fruit medicine he used.

This time Ka-Ba began to recognize some of the things that he felt and saw. He was first forced to lose his name, his body, everything that was not his bright center and then he was a bright pinpoint again in the endless field of night. Again he was united with the Universe and again he painted a woman. Again the Universe heard him.

The next day Ka-Ba awoke and began with a feeling of uncertainty. He did not know what he would find today, but he had no wish to eat any dirt-fruit again any time soon. Just the thought of it made him sick in his stomach. It was the late afternoon at one of the water reservoirs that Ka-Ba first saw her. It took her some moments before she saw him, too, and moved guardedly to her weapon (a (sharpened femur bone). The pure shock and awe that aroused in Ka-Ba at the sight of this beautiful female must have shown from his face, for she quickly felt at ease with him and could see in his eyes that he posed no danger to her. This became a daily courtship ritual at the reservoir that would continue for many months until they joined to each other for the rest of their lives and Ka-Ba showed her the painting he had made long ago.

Ka-Ba only used the dirt-fruit-paint magick a few more times in his life before he died, preferring to simply hunt, let nature occur, and be with his family, though he did teach the way it worked to several ambitious young Men of Medicine who would later go on to create or discover other forms of sympathetic magick, and occaisonally did a few works to help his small tribe.

Poem/Thoughts: "Luxery Problems"

"Luxury Problems,"
- I'd first heard
the term
at an AA meeting,
described by a person,
who had lost everything;
Because of Addiction.

A "Luxury Problem" is a problem
which does not directly affect
a person's physical security
or vital emotional functioning.
"Damn,
I can't decide which tie to wear,"
is a Luxury Problem.
"Damn,
I can't get any drinking water,"
is a Real-Life Problem.

This distinction can be
very hard to grasp
by anyone who has
never had many
Real-Life Problems,
having always been provided for,
in one way or another.

In Modern First World Western Cultures,
especially rampant in The United States;
There are many people who only
suffer from "Luxury Problems"
and can't understand
what the rest of humanity suffers,
simply trying to survive.

However, these "Luxury Sufferers,"
are not to be blamed.
Indeed to them, not getting their way,
or breaking a fingernail,
may be the worst feeling
they have ever been forced to suffer,
and feel quite justified in comparing their
"Luxury Problems"
with those of peoples in
totally, qualitatively, incomparable,
to their own.

While the homeless man,
going through the trash,
is overjoyed
at finding half a donut.
The business man,
nearby in a Mercedes,
is angrily yelling
into his cellphone,
because he just lost some stock
in a Mutual Fund.
The homeless man has no idea
what a Mutual Fund is,
or why someone would be so angry
about it.
Especially someone in a Mercedes.
The business man is
disgusted to his stomach
at the mere thought
of eating a donut
from the trash.
Their two value systems
are completely different
and independent
from each other.

One is attuned to immediate survival.
The other is attuned to Symbols
and Representations of Ideas
which are supposed to be related
to his survival eventually
(If he loses his stock, he may lose his job,
then his car, then his house, etc).

One persons attention is immediate
and one is projected far
into the imaginary future,
filtered through yet unknown possibilities
and his own desires.
Clearly such a projection is itself a luxury.
If the human is so financially secure
that they can emotionally afford
to invest energy
in figmentory futures.
It follows logically
that the person in question
is either Well-Off
or perilously imbalanced.

Thus the human goal becomes:
To distance oneself
as far as possible
from survival questions,
IE "Real Life Problems."
The more secure one's food supply,
or shelter, or emotional happiness,
the more free time one has
to better secure themselves,
to get thelmelves even farther away from
problems of survival.
Freer and freer
to pursue pastimes
of pure joy and relaxation;
Like watching football
and having sex.
Dangerously, this also applies,
to those who believe wrongly
or only think their needs are secure,
when in fact they are not.

Someone with purely
"Luxury Problem"
oriented living
will not be able to understand
a person with a purely survival oriented worldview.
The survivor will appear to the first like an animal,
while the first will seem like a spoiled, pampered, child,
to the experienced world survivor.

Thus the Concentration-Camp-surviving-Grandfather
tries to lecture his grandson
who has never been hungry in his life
about the value of food,
but the grandson cannot understand.

Perception.
Character.
Somehow it always seems to come back to these.
The same situation experienced through
completely different filters.
Yet the perception affects the situation,
it is never so removed as it seems.

Insisting one is right,
is always wrong.
Judgement is not for me.
Advice is a form of Nostalgia.
All judgement stems from knowledge
and experience.

Though I have learned quite a lot...
Though I have seen many things...
Though I have known many people...
I do not feel able to Judge.

Who knows how deep
one's craziness goes?

If I wish to be forgiven,
I must first forgive.

Thoughts: More and More on Homelessness

I would not wish homelessness upon anyone. Indeed, most of you will never experience homelessness in the narrowest sense of the word. Certainly not for a year, probably not even for a few weeks, out of your entire life.
Homelessness: The state of having zero Capital (economic, social, emotional). Without possession or choice of possessing money, living accommodations, and/or food. Bereft of purpose, means, equitable peers, beyond any help but charity.

As one of my pen-pals pointed out: "You are the only homeless person I've ever really known." I'd never thought about it quite that way before (since I know tons of homeless people), but I'm sure she is not the only person I know like that.

By experience the Homeless largely cluster together for comfort, like herd animals, herded together by prices they can't afford, "No Loitering" signs, "Bathrooms are for Customers Only", and Police. Yes, I am homeless. And what's more I've spent many years of my life this way. It's a part of me that can't be taken away, even with money, a house, or a car.

When you are chronically homeless as I am you get yo observe people in all sorts of different social situations that would rarely have come up otherwise. If you ever wonder who your true friends are, just tell everyone you know that you're now broke and homeless. Watch those that scurry away, see them who try to control you, adore those that offer genuine help, loathe then that vilify you.

The sad truth of my life's experience so far is that, as Dostoevsky pointed out, the poor do have a deeper and more meaningful camaraderie than the wealthy. The poor do share more readily with each other than the wealthy. And possibly, just maybe, the poor actually feel more than the wealthy. As the constant threat at a biological level of Hunger and unfulfilled primitive needs keeps the poor person more alive, more aware, and thus, more appreciative, of all of life's gifts.

I have seen money change people, I've seen relationships change people, I've seen jobs change people, I've seen religions change people. When you are broke, you have nothing to hide. How much more honest can you be?

Theory: Class Differences, Homostasis, & Isolation

I've described in these pages before how real "class" is as well as how comforting routines can make even the most terrible and deprived of lives bearable and even pleasant. In addition I've shown repeatedly how the breaking of my established routines by: visitors, visiting others, traveling, interlopers, talking to others on the phone, writing to others, etc... Can break the comfort of my routine, especially when the intruder or place of visit is of a different class than myself (i.e. higher classed). Since I am homeless I represent the lowest class and thus even middle-class people, to me, are very different and privileged.

A simple example of this is sleeping over at someones house once in a while. Because the class comforts of people with a home (refrigerator, TV, laundry, shower, etc..) are so largely disproportionate to my own, I slowly become acclimated to my visits and I begin to crave and even depend on my sleep-overs. Thus the more I visit the higher class, the more miserable my lower class status becomes. This effect has been well documented by Psychiatrists and Psychologists, most notably in the book about gestalt therapy "Ego, Hunger, and Aggression."

Because of this fact, greatly, I choose not to spend my time surrounded by class-comforts which aren't really mine or readily accessible to me. To do so would be masochistic or sociopathic. Some may call me an isolationist and I could not argue with them, though i get along well with the poor, the downtrodden, the different, and other member of my lower class. I would plead that I am simply in an early stage of psychological healing and as such need to be left alone.

It is my sincerest hope and prayer that one day I will have developed enough materially, emotionally, and spiritually, so that I can accept all beings as equals regardless of class. But I'm not quite there yet!

Theory: Alcoholics Anonymous (AA) as Magickal Initiatory Organization

Alcoholics Anonymous (AA), the well-known "12 Step Program," used by Millions around the world for the past seventy years seems to function along the same lines as many Magickal Initiatory Organizations which have existed throughout history and still exist today. Organizations like: The Freemasons, The Ordo Templi Orientis (OTO), The Temple of Set, The Church of Satan, The Knights of Columbus, The Knights of Saint John, The Jesuits, The Muslim Hashishim (Better known as the Assassins) of the 13th century middle east, The Knights Templar of the Middle Ages, The Mystery Schools of Ancient Egypt and Greece, The Ancient Mystical Order of the Rosicrucian (AMORC), and so on.

AA, like most of the organizations I mentioned, is a spiritual one. It has it's own sayings, books, and rituals, which are unique to itself. Like most other Initiatory Orders it has a progression of "Steps" or "Degrees" which distinguish where a member of AA is in the process of gaining in "spiritual progress," and the larger the degree (what step the member is working on) as well as the amount of time in AA, the more "experienced" a member is often considered by the group and the more accepted.

Again we find AA's custom of recommending that each new member gets a "Sponsor," or more experienced member who has already worked the steps, identical to that of Initiatory Organizations. This "Sponsor" teaches the new member how to progress through the steps and often decides when the new member should move to the next. A similarity we also find with many forms of Indian Yoga where the new or young seeker must commit themselves to a single Yogi or Guru and follow their directions in order to accomplish their spiritual aims. In all of these the new member, upon reaching their goal, is expected to become a "Sponsor" themselves for others.

AA's liturature emphasizes that the success of their organization in creating spiritual experiences and holding alcoholism in remission for the majority its members comes largely due to the power of the "Group" or "AA Meeting." They assert, just as Wiccans, Pagans, Initiatory Organisations, Jesus in the Bible ("Wherever two or more of you gather in my name I shall be...") etc, that when you put people together the sum is greater than the parts. Thus by holding a meeting each member gets to leave with a part of the spiritual energy which has been generated during that meeting. That spiritual energy is raised using group prayer, chanting, repetition, meditation, and the speaking of heartfelt truths. Finally, at the end of an AA meeting, the members form a circle while holding hands and pray together. This is a magickal ritual humans have been performing since the dawn of time and the tremendous success of AA as an organization (While The Freemasons, OTO, AMORC, and others report record low numbers of new members) is a testement, however small, to the power of such actions.

In summary, Alcoholic Anonymous, rather than being an anomoly, a cult, or group of lunatics, could easily be considered a Magickal Initiatory Organization which fallows the same lines and principles which humans have been practicing for thousands of years. Judging by the last seventy years; AA will only continue to grow ("The only requirement for membership in AA is a desire to stop drinking") and succeed as a more egalitarian method of distributing spiritual practices to the masses than it's forefather Organizations, Religions, and Traditions. Meanwhile the more discriminatory Initiatory Organizations (Knights of Saint John, Bohemian Grove, Pacific Union Club, etc...) will only continue to lose membership, prestige, and power, as the age of information freedom continues to dawn.

Thoughts: Dog Owners

Dogs are for people who like to yell, command, and repeat, at other beings. People who enjoy yelling "No Poofie! No Poofie! No Poofie!" Forever in an endless number of commanding tones. Moreso dogs are for people who like telling stories to other people about times when they were yelling "No Poofie!" and it happened to be funny to them.

I guess this is a healthier outlet for people with those sorts of tendancies, while cats have thier own opinions about who they like and don't have to obey their "Master." Dogs are known and loved for taking abuse and being so stupid as to still love their "Master." As long as they are being fed.

Thoughts: Entertainment

What do I miss most from the days when I wasn't a bum? Today it's Entertainment. The wealthy first-world Sheeple of planet Earth have lives filled with the most intricate orchestrated entertainments imaginable. From TV to movies to music to video games to sports to computers to dildos; the list goes on and on forever.

While the bums like me are expelled from this Gardebn of Eden-tainment. Confined to radios, books, newspapers, and simply watching everyone else.
The Sheeple flit from one mode of sensory absorbtion to another like butterflies; using thier brains like TV remote controls to change the channel whenever they want. God I miss it. While we, the poor, musr endure whatever is placed before us. We have little choice about what sensory inputs we can observe. Oh sure, we can try our hardest to be surrounded by enjoyable things (and you'd better beleive I do), but in the end it's simply too exhausting when your money needs to be spent on food, not movies.

This is why Alcoholism and drug addiction is so rampant amoungst the poor; they have no other modes of entertainment and what's worse, they are surrounded by other people who do have access to The Fun. The poor are an island stuck in the middle of the wealthy. Forced to watch the rich at play, see comercials for items they will never be able to afford, lust after sexual partners who would never in a million years be with them.

To be poor, in a rich world, is the definition of "Frustration."